Bapoti, Campus Short Stories in a Satirical Vein

Brian Tracy Quote

roomynaqvy@gmail.com (Roomy Naqvy) — 2010-02-25T17:58:00Z

Successful people are always looking for opportunities to help others. Unsuccessful people are always asking, 'What's in it for me?'
--Brian Tracy

Quote on the nature of University

roomynaqvy@gmail.com (Roomy Naqvy) — 2010-02-25T17:36:00Z

Drew G. Faust, President of Harvard wrote:

Universities are meant to be producers not just of knowledge but also of (often inconvenient) doubt. They are creative and unruly places, homes to a polyphony of voices. But at this moment in our history, universities might well ask if they have in fact done enough to raise the deep and unsettling questions necessary to any society.

Little Satirical Comment

roomynaqvy@gmail.com (Roomy Naqvy) — 2010-02-12T10:15:00Z

Suppose, instead of Shahrukh Khan, Johnny Lever were the hero of the movie, would it be called "My Name is Lever", instead of "My Name is Khan"?

Quote by Mahatma Gandhi

roomynaqvy@gmail.com (Roomy Naqvy) — 2010-02-12T09:07:00Z

Mahatma Gandhi said: “First they ignore you, then they laugh at you, then they fight you, then you win.”

So, if someone is ignoring you, it's just the beginning, and, if they begin to laugh at you, you have progressed in life, and, if they start fighting you, you know that you have already won.

Reminded of Parsai and Notes

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-12-27T21:06:00Z

I was reminded of the great Hindi satirist, Harishankar Parsai and his novella, Autobiography of a Retired God, when I read that the Pope had been hit by a woman. Parsai would have written, Pope, the revered Pope, who has attained a level akin to the highest man on earth, could not save himself from a mere mortal. This is what Parsai wrote about Sri Aurobindo when he said that Aurobindo had attained sainthood but he could not avert a fracture!

Claude Levi-Strauss's death

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-11-12T21:27:00Z

Claude Levi-Strauss passed away at 100 a week or so ago and I wonder what happened in academic circles in New Delhi about it. Nothing, I am sure. There was no bigger figure than him in the 20th century, someone so influential in social sciences, someone whose ideas led to a major portion and development of literary theory.

(Isn't this another instance of satire? How does academia work? I once remember reading an engaging discussion about the star system in academia in Profession, which is an annual journal published by the Modern Language Association of America. So, academia only bothers about you till you are a star, till you are in and within the star system and then it simply stops bothering about you. Now, I guess, in the highly developed and rather high echelons of Western academia, this might be one thing but in the slowly evolving and developing contours of the Indian academia, it is quite another because in the Indian academia, you can at least use such events such as deaths of major critics and thinkers to educate, inform, illuminate the young minds that throng your campuses.)

A very insightful comment

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-11-12T18:44:00Z

Bill Gough made a very insightful comment on one of my posts here.

I wonder how he found out what was there in my mind. I'm

amazed and certainly appreciative of it. Bill wrote:

I see the beard musings & the essay about the Academic world already combining. There seems to my eye to be a connection through tonality and also situation in what would evolve as a most interesting novel. It's been a while since I've read a good academic romp; you've amassed the necessary details - feels as if it would be a great gathering place for the opinions I've seen in your blogging. Just a suggestion for a Rainy Morning.

Bill, writing is so difficult. It takes so much time and so much thought. I first thought of a Cabrera Infante style longish essay on various kinds of beards and then thought of a short story, about 3000-4000 words, where I wrote in the first person narrative and made fun of myself, my own self, and speak about my journey from a clean-shaven professor to a bearded professor. I thought that would be nice literary training too because it is tough to make fun of oneself. However, if you make it really satirical, make it very intense, and if you make fun of what others say about you... what you are doing, essentially, is also make fun of others who make fun of you. You may not do it directly at all but the punch, the literary allusion, is always there. And yes, if you have artistic merit, then there you are!

Bill, I guess it takes an experienced writer like you to immediately divine what your juniors, like me, are going to do. Thanks a lot. Do keep on reading and do interact.

A Possible Short Story: Mr. Beard

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-11-06T22:50:00Z

Have you heard of Cabrera Infante, the great Cuban writer? He once wrote a book,and many call it a novel,called Holy Smoke, which is a history of the cigar. It is one of the most fascinating books that I have come across.

I was just pondering over things. And I think, a short story, about my present beard,or about my state of beardedness or just a history of the beard could be a very interesting idea. It could be completely satirical. Or I could break this up into two short stories, one, which is a history of the beard,and the second, which is written in the first person and discusses my beard and what happened when I started growing it....

And I could make it intensely satirical in nature.

It would be fun to write on and about oneself, one's own self, in the first person and do it in an intensely satirical mode. It would be very good literary training too.

Fascinating quote

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-11-05T15:59:00Z

"Wanting to be someone else is a waste of the person you are."- Kurt Cobain

Idea for Short Story: Recipe For Professor

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-10-31T21:04:00Z

I have a fascinating idea for a short story. Suppose, I write a short story called Recipe For Professor? And in the short story,if I just list the various ingredients that make up a professor... I think I would be equalling Laura Esquivel in her fascinating novel, Like Water For Chocolate.

Creating Reputations Through Lies: The Case of Universities

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-10-31T20:45:00Z

If you saw my last post, I referred to something very funny.

I spoke about some university in the world where a gentleman who was an Assistant Professor there, suddenly became the President there and the President's position is higher than that of a Professor. So, he got a promotion as well.

We have seen what media spin can do to the careers of politicians and celebrities. In fact, without the media, there is a kind of spin that you can see in the lives of professors too. I have seen from fictional and factual sources, from lived and personally experienced to those experienced by others and I have known many such stories of pumped up reputations of professors.

In many Indian universities,and I am sure many universities in countries like India, the simplest thing is to dress up 'well'--like a waiter in a hotel if you are a male professor and --like a bride to be, if you are a female professor, if you desire instant stardom. If you speak English, it certainly helps a lot more. It doesn't matter whether you know how to speak English or not. That is perfectly inconsequential. Yes, if you are a woman and if your skin is of a slightly lighter color, that helps too. If you are a woman and you speak English, then your chances for instant stardom are a lot more. In fact, the fact that you are a woman and the fact that you can dress 'well', speak English and are 'blessed' with a skin of a lighter color, you must have already 'made' it as a star. By now, people must think of you as the most qualified, the most intelligent, most competent, most educated person on earth. And if you thought that this was the end of the road, you might just find someone telling you that you are a bit more intelligent than Marie Curie, whereas you might not even know what was the stuff that got Marie Curie the Nobel Prize! (And those days, the Nobels weren't as controversial as the Obama one!)

Oh, I am so sorry, I forgot to mention, if you desire such stardom,you must also display the correct 'deportment'. Yes,folks, I said 'deportment', not really 'department' because you no longer need any academic merit, you just need merit of some, or rather, no academic value.

The Strange Case of the University Professor

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-10-31T20:24:00Z

This is not yet a short story, it is but a simple post.

This post takes its inspiration from few sources,some I'll name and some I will not. The first and clear inspiration is Harishankar Parsai, the great Hindi satirist, some other influences must remain hidden too. However,the University Professor,and sometimes the University Administrator, can be very funny at times. I know of a story in some part of the world, where a person used to work on a temporary teaching position for a long time. He worked seven years and during that period, he used to arrange books on the shelves in the library. Then he got full time tenure. And within two or three years of getting the full time tenure as an Assistant Professor, he had been appointed Vice Chancellor (or the President) of the same University!

Isn't it very funny?

Speculating: Harishankar Parsai on the Current State of Affairs

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-10-31T20:09:00Z

I really miss the fact that the great Harishankar Parsai is no more. He died about 14 years ago.

If he had been alive,I am sure he would have written a lot on the current situation facing our country in the last 14 years. I guess there may not be any satirist worth his calibre to write on recent events.

Parsai would have written on the state of education, education reforms, Shashi Tharoor's tweets and his tweeting controversy, the floods in Bihar where the Kosi river changed its course (which was something the officials couldn't predict at all), the sacrifice of Sonia Gandhi turning down the Prime Minister's post, the current infighting in the BJP---there would be so much for Parsai.

I can visualize what Parsai would have done if he were alive today.

Entropy As Social Commentary: The Case of Harishankar Parsai

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-10-31T19:55:00Z

By now, you must have understood that I have become a great fan of the greatest Hindi satirist ever, the fascinating writer, Harishankar Parsai. I'm referring to a satire written by Parsai with a specific purpose in mind. I'll come to the purpose later.

Parsai wrote a satirical piece called "I am going to contest elections in Bihar" (Bihar is an Indian state and Parsai is referring to political instability). In this piece,Parsai writes that he has changed his name from Harishankar Parsai to Babu Harishankar Prasad Narayan Singh because he's going to fight midterm state elections. Parsai says that he has come to Bihar from his native state, Madhya Pradesh and that he has traversed so many miles only to contest elections. After a while, he sees Lord Krishna, the God himself, who too has come to Bihar to contest elections. Parsai finds an excellent opportunity in Lord Krishna. Parsai muses that when people have used Shankaracharya for their narrow political ends, then he would surely come up trumps because he has got Lord Krishna with him. Parsai tells himself, the first lesson in politics is to become a big man's lackey.

So,they go and meet some politicians.Lord Krishna tells a politician that he's planning to contest elections. Hearing that, the politician says,why wouldn't you contest, you have temples, people pray for you etc. Finally, the politician says, 'But you are a Yadav, aren't you?" (Yadav is an Indian caste.) Lord Krishna says,"But I'm Lord Krishna, I'm God.I don't have a caste."

Lord Krishna is quite angry with politicians and he suggests to Parsai that they should go to a university and meet professors because they are intellectuals. So, they meet a Professor of Political Science and Lord Krishna tells him that he is planning to contest elections. The Professor says as he is a kayastha (an Indian caste, 'higher' than the Yadavs), he would vote only for a kayastha candidate. Lord Krishna is furious and says,"It is a shame that you think in such narrow terms even after being educated." To which, the Professor replies, "Education brings knowledge and I now have the knowledge that I am a kayastha ,so, I will vote for a kayastha. Earlier, when we weren't educated,we didn't have the knowledge about who we were."

Lord Krishna is quite livid and frustrated with the educated lot. He is too tired and is resting under a tree. Parsai is with him. A person comes and whispers in Parsai's ears, 'Do you know that your candidate, Krishna, eloped with a woman and married him? If he becomes the Chief Minister of the state, then what would become of our daughters?' The person whispers such rumors and goes away. Parsai tells Krishna that rumors have begun floating about you.

Finally, Lord Krishna says that there are thousands of temples where he is worshipped and on the strength of the support given by the priests, he would easily win the elections. Krishna and Parsai go to a temple. The priest is excited to see Lord himself and he says that his prayers were successful. When Krishna asks him for his support in the electoral battle, the priest says,'Lord, you are someone I worship but I will vote on caste lines.'

Thus, the electoral campaign of Lord Krishna comes to an end. The satirical story is quite symptomatic of the state of affairs in the country. Isn't this representation of entropy a powerful mode of social commentary? Moreover, doesn't the piece show how uneducated the 'university professor' can be?

The Importance of Being Silent

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-10-31T19:06:00Z

While I was writing the title of this blog post,The Importance of Being Silent, I was reminded of another title, The Importance of Being Earnest, 'a trivial comedy for serious people',by Oscar Wilde. You know very well that I am punning on the title of Wilde's play (not Wild's play--without the 'e', which, of course, is another pun because those days,'puritans' might have found Oscar Wilde rather 'wild').

However, it has been 13 days since I wrote any post here and I did not even show any courtesy of telling anyone about what I was doing. Some people did email me. Some, who could access me personally met me. And I am sure many wondered why he wasn't writing anything at all. Silences, I believe, have their value too. For those, who like me, have been steeped in Western Classical Music, silences mean a lot more. In the symphonic world,especially in the world of Pyotr Tchaikovsky, if you are referring to Swan Lake, silences often portend something that is going to come. A silence is often a harbinger of something that is going to happen, the proverbial lull before the storm.

In symphonic music, it is natural sometimes for symphonies to end their finale not with a high allegro but with a middle note. You should look at the great Tchaikovsky's Sixth Symphony, which was the first symphony in the history of classical music to end on a middle note. Tchaikovsky has wrought a radical new development in music at that time. I don't know how many people were able to notice it then.

So, the sum total of my circuitous argument is that I am doing a great number of things and I am keeping them a bit hidden because I'm trying to build them into a great musical crescendo.

Instances of Feudalism (bapoti) in Education

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-10-19T17:30:00Z

Now, if you look at instances of feudalism in education, you would come across many instances. I could count lots and lots of them and my fingers wouldn't be enough if I started doing so.

For instance, from my personal lived experience as a university teacher in India, I have known that there are institutions,where students 'respect' you. Now, please don't get me wrong and please don't find my ideas 'radical' because that is not what I mean at all. I haven't ever worked in an American university, so, I don't know what this idea of 'respect' means. But isn't it very funny to you as a teacher that every time, you approach any spot on the campus where you teach, the students just stand up and wish you 'good morning' or even look at their watches and then wish you 'good afternoon' if it were 12.05 pm--just 5 minutes after noon.

Now, it is one thing students do it (and after all, there is a culture in school and somewhere in society that fosters such habits) but it is obviously another thing if X or Y or Z demands or clearly expects students to do so. To me, it would be nothing short of hilarious. Or suppose, you were passing by, and there were students sitting on some benches on the campus and they were chatting amongst themselves and if they didn't stand up and wish you and you kind of retaliated at the poor kids and kind of sternly admonished them,'Haven't you learnt any manners? Don't you think you should stand up and wish your teachers?'

Suppose,as a teacher, you did that... Oh my,I would find it very funny. I would also find it a fit case for a wonderful short story. This is the kind of behaviour that I would call 'bapoti', feudal behaviour.

This does not mean I am against students respecting their teachers. Let them respect people by all means. But why is it necessary for any one of us teachers to 'enforce' this respect? This is what I find quite funny. I would never do this. In fact, students who have known me in personal life would attest to the fact that if they ever saw me pass them by in the campus and if they stood up, I would rather make a witty comment like 'Is there a spring on your bench that you jumped up?' and they would normally reply, 'Sir, but we need to respect you' to which I would sweetly come back with 'But does respect need to be shown by standing up every time you see me?', to which, they would be nonplussed.

The only problem that I see in the traditional Indian educational system, which permeates higher education, is that students become so accustomed to oppressive and coercive modes of imparting education, including such extraneous behavioural problems on part of their teachers, that they find it slightly difficult to accept someone who makes a witty comment.

My Stories

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-10-19T17:15:00Z

My dear friends,

My stories are not there because I have sent them to a very reputed international magazine for them to be published. If they are published there, I would certainly get paid well in US $ and would get more visibility. And many publications tend to be very sensitive about 'publication online' because they could treat it as 'a publication' and all magazines need 'first publication rights' etc.

I'm trying to get my stories published in various publications across the world. So, if this reputed magazine doesn't publish me, I have some more fascinating ones lined up. I thought it was a smarter idea to publish them in literary magazines so that my stories would have a lot more legitimacy and give me an even wider audience.

I am always accessible.

Do enjoy this blog and do understand the concept of fiefdom, feudalism, bapoti and do understand that I remain committed to eradicating such concepts of feudalism from all institutions that impart higher education all over the world. The presence of the short stories (pure fiction) or their absence really means nothing in the wider sense because the commitment remains there. Also, if anyone of you ever read a great novel that I read at the age of 17--> Tolstoy's War and Peace--you would understand that all 'retreats' are always tactical. In the struggle of ideas--and this is really an ideational struggle against the concept of feudalism, lack of democracy--truth always wins.

There's another fascinating lesson that Tolstoy's War and Peace teaches you in life,especially if you read it at the age of 17 and if you read it a second time when you were 22--and this lesson is how the 'puny' Russians,without any great general whatsoever were able to defeat the might of the great army that Napoleon commanded.

So,when the will of the people is there, even the greatest army of the world, which was Napoleon's at that time--he commanded 600,000 people--can be blown away like chaff.

My blog on exciting quotes

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-10-12T15:28:00Z

I have a blog on Exciting Quotes at http://excitingquotes.info/, where you might like to read some fascinating quotes.

Dario Fo: Nobel Prize in Literature 1997

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-10-08T18:02:00Z

When Dario Fo got the Nobel Prize in 1997, he was one of the outright satirists to get the Nobel. To quote the Nobel Committee, Dario Fo was given the Nobel Prize as he was a person

"who emulates the jesters of the Middle Ages in scourging authority and upholding the dignity of the downtrodden"

Reference: http://nobelprize.org/nobel_prizes/literature/laureates/1997/

I think the Nobel citation is very important because it recognizes the importance of satire in society and also states that Fo upholds the dignity of the downtrodden.

Three Quotes on Satire

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-10-08T17:47:00Z

Dear Friends,

I hope you enjoy these three quotes on the nature of satire.

If you're going to get into social criticism with absurdity and satire, you can't be politically correct when you do that.
John Cusack

It is hard for power to enjoy or incorporate humour and satire in its system of control.
Dario Fo

Praise undeserved, is satire in disguise.
Alexander Pope

Harishankar Parsai's Story "A Middle Class Dog"

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-10-05T18:37:00Z

The more I read the late Harishankar Parsai, the great Hindi satirist, the more fascinating I find him as a literary figure. I translated a very fascinating short story by Harishankar Parsai called 'A Middle Class Dog". This story,dripping with satire, at every stage talks about a dog who Parsai mistakes to be an upper class dog. To quote the great Parsai:

I thought this is an upper class, elitist dog. It seems so. I respect everything upper class, everything elitist, even if it is a dog. I was in a piquant position in that house. I felt quite low—in the same complex, there was an upper class dog and then, there was I. The dog gave me dirty looks. (Translated by Roomy Naqvy)

By the end of the story, it becomes clear that the dog is not an upper class dog but a middle class one. Parsai shows a middle class temperament pretty well, where he says that a middle class person shows off 'his elitism' at the lower classes in public but also shows solidarity with them in moments of crises. Finally, the fate of the middle class dog is rather serious because he is beaten up badly by the lower class people.

In terms of satire, I think a strong message lies in Parsai's story. There are many of us who lead truly middle class lives in terms of the jobs that we do-- for instance working in tertiary sectors/professions such as teaching, banking etc --but we do 'show off' a lot in front of the lower classes, we do show a kind of elitism and then when we face a crisis, we want them to help us. I have seen this with a lot of clarity among college and university professors in India. For instance, if you are a typical university professor, who is being satirized or represented by Parsai, what you do is to show a lot of 'elitism', a lot of 'social class', 'education' to people who are guards in your complex, (sometimes you show arrogance and don't even pay the guards any tip on festivals) or those who work as maids in your house or those who iron your clothes or the people who drive your cars. Or people who work as junior office, administrative staff at your place of work. However, if you fell sick,or if petrol was stolen from your car, you would most probably think of the same set of people to help you out.

Interesting Quote

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-10-05T18:31:00Z

I found a very interesting quote by William Mizner. Mizner said:

"God help those who do not help themselves."

Rajendra Yadav's Editorial in Hans--An Example of Satire

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-10-05T14:41:00Z

In a recent issue (September 2009) of Hans (Swan), the famous Hindi literary magazine, Rajendra Yadav, the editor and celebrated Hindi writer wrote an editorial attacking Professor Namwar Singh, a well-known Hindi academic. I'll translate few extracts from this editorial to demonstrate how Yadav uses satire to good effect. Interestingly, this is an editorial, not a short story and it uses Namwar Singh's name. Rajendra Yadav also refers to the great Hindi satirist, Harishankar Parsai.

The editorial goes like this-->

Who is this person is the guise of Namwar Singh?
By Rajendra Yadav (Translated for this blog by Roomy Naqvy)

In a short story, Harishankar Parsai writes: Early morning, a politician sat with a sword in his hand, 'Today, I am going to cut this neck'. The more people around him tried to make him see reason, the more adamant the politician became, that today, this neck would be cut off. People asked him, there must be a reason behind it? He blurted out with annoyance, 'Is this a neck, where no one has put a garland for the last seven days....Now, I won't let it go.'

I wonder if Namwar too would be afflicted with such a divine restlessness that two days have passed and no one has called him to chair a session. He's the chairperson or the last speaker of every seminar. I don't mind, if he would like to chair it. But the audience expects that Namwar would utter something inspirational or different but Namwar disppaoints them every time, or leaves them stunned--with a strange, elusive smile on his face that seems to mean nothing. Decades ago, I had called him 'an intellectual callgirl', borrowing a phrase from Arthur Koestler.

Meeting Mr Rajendra Yadav, Editor, Hans

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-10-03T14:20:00Z

Out of the Hindi literary journals that are published in India, Hans must be the most celebrated of them all.Hans (Swan) used to have circulation figures of 17,000 at one point, which was quite impressive for a literary magazine. The Paris Review, which is supported by the Aga Khan Trust, apparently circulates 10,000 copies. Hans is not available at newsstands and at bookstores in New Delhi. So, I went to the office and took out a current year's subscription. I also bought one year's back issues. I found out from the office staff that they have all back issues available from 1990 onwards. A friend of mine was present there with the Editor, Mr. Rajendra Yadav,the celebrated Hindi writer. My friend called me in and I was lucky enough to meet Rajendra Yadav. He's quite elderly and quite informal. I was so impressed to meet such a celebrity, such a senior person, and someone who is so friendly and so warm.

Isn't it a far cry from the kind of stuffy, ossified, 'I'm so important kind', 'old-fogey type' academics that we normally find entrenched in the Indian academia? You would find such people a dime-a-dozen in English studies in India. I guess it comes from 'the colonial hangover'.Or it comes from the hangover of being thoroughly incompetent but preening no end of oneself!

I'll post the address of this famous Hindi literary magazine in a future post. In fact, in a recent issue of Hans, Rajendra Yadav wrote a very interesting (and dripping with satire) editorial, the details of which I would love to share with you.

Mahatma Gandhi's Quote

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-10-02T08:30:00Z

Mohandas Karamchand Gandhi,M. K. Gandhi or Mahatma Gandhi, as he is variously known was born today, October 2,and today is a national holiday in India. I think we have forgotten many ideals that Gandhi espoused and what made him really strong and potent as a symbol against oppression.

I would like to give you a great quote by Gandhi on this occasion.

Gandhi said:

"You should be the change that you want to see."

So, if there is any change that you would like to effect in your life, you should first become that change yourself.

Note: The background color used in the table above is called 'NavajoWhite' and I am sure if Gandhi were aware of the condition of the Navajo people and the struggles that they had to undergo, he would have fought for them too.

Franklin Roosevelt's Quote

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-09-28T15:40:00Z

I found a very fascinating quote by Franklin Roosevelt.

"The barrier (to) success is not something which exists in the real world; it is composed purely and simply of doubts about ability."

-- Franklin Roosevelt, 32nd U.S. President

Three Stories by Harishankar Parsai Already Translated

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-09-22T20:29:00Z

On Sept 15, 2009, I decided that I'll try to translate500-1000 words of literary fiction every day and would not go to sleep till I reached my target for the day. I started with Harishankar Parsai's works. Parsai is the best satirist in Hindi literature. Till today, Sept 22, it's been a week, I have had my translation pace a bit diminished by seasonal flu and light fever. But I have managed to translate about 5500 words. So, I have done about 750 words a day and in the process, I have completed three short stories by Harishankar Parsai. And I'm working on the fourth.The stories that I have already translated are:

1. Lambs and Hyenas
2.Cars and Love (it's funny that Parsai wrote this years ago and I just wrote my short story recently about 'cars making love'.)
3. A Middle Class Dog (this is a fascinating story about a dog who shows that he's upper class and elite but is actually middle class.... I'll write about this story in detail later on.)

My (old) translations on Muse India

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-09-19T10:43:00Z

I was doing what they call a 'vanity search'--searching for myself on Google and I found that two translations of the Gujarati poet, Labhshankar Thakar that I had done in 1997, appeared on Muse India. I had never heard from Muse India either. I guess they didn't know how to reach me and they must have contacted Indian Literature, where they were first published.

Anyway, these two poems that I translated can be seen at http://www.museindia.com/showfocus.asp?id=480

Osho and Harishankar Parsai

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-09-17T16:59:00Z

I found a very interesting reference to HarishankarParsai in writings by Osho, also known as Bhagwan Rajnish. I would liketo reproduce it here to show that Osho had the magnanimity to understandParsai's satire and respond to it in an educated and an intellectualfashion--not hurl wild accusations at Parsai, not indulge in slander atParsai, not ask his followers to attack Parsai. But after all, he wasOsho. Everyone in this world can't be Osho. The reference to Parsai isfrom The Mahageeta and the link is here: http://www.messagefrommasters.com/Beloved_Osho_Books/Indian_Mystics/The_Mahageeta_Volume_1.pdf

Justyesterday somebody sent me a newspaper from Raipur. Shri HarishankarParsai has written an article against me. He knows me, knows me from mycollege days. He is the leading Hindi satirical
writer. I respecthis writing. In the article he writes, "There must be some wrong withthe atmosphere of Jabalpur. Here only swindlers and charlatans are born– like Osho, Mahesh Yogi and Mundra."

He listed three names. Imust thank him that at least I am number one on his list! He considersme this worthy. He didn’t completely push me out of his mind.

Extract from Harishankar Parsai's Story "Lambs and Hyenas"

roomynaqvy@gmail.com (Roomy Naqvy) — 2009-09-17T12:12:00Z

I have translated Harishankar Parsai's story 'bheden and bhediye' [Lambs and Hyenas] and sent it to a reputed Indian literary journal. I'm reproducing a small extract from my translation. This is Harishankar Parsai's writing, not mine:

Soon, a committee was instituted, a constitution was formed and soon a local committee of five representatives was announced, which would comprise elected representatives of all the animals in the forest and which would form laws for the forest and govern it.

There was a wave of joy that ran through the animal world about this ‘revolutionary’ change that a new, golden period of happiness, prosperity and security had been heralded.

The forest, in which our story is based, had a number of lambs—very noble, honest, polite, kind and innocent animals, which would even eat the grass with undue caution.

The lambs thought that their fear would be eradicated now. We would ask our representatives to make laws that no living being should kill or harass other beings. Everyone should live and let others live too. The society would be based on peace, love, friendship and cooperation.

And on the other hand, the hyenas thought that a calamity had struck them. There are so many lambs that they would hold the majority in the committee of representatives. And if they make laws that no animal should kill anyone, then what would we eat? Would we have to learn how to munch grass?